Books to Read While the Algae Grow in Your Fur; The Progressive Forces; Scientifiction and Fantastica; Cthulhiana; The Continuing Crises; Mathematics; Psychoceramica; The Beloved Republic; Minds, Brains, and Neurons; The Dismal Science
Posted by crshalizi at April 30, 2008 23:59 | permanent link
What follows is a letter my friend John Burke has been circulating to friends. John used to blog as "reprieved" a.k.a. "rootlesscosmo", but gave that up. I wish he'd start again; but in the meanwhile I have his permission to reprint this.
I well remember how indignant a lot of antiwar people were at US organized labor's late, feeble, and sometimes dead wrong positions during the Vietnam War. Much of the then AFL-CIO leadership supported the war (though this support grew less vocal as the war dragged on under a Republican administration); so did a lot of union members, notably the building trades "hard hats" who waded into an antiwar rally in Manhattan in 1969. There were exceptions, including the International Longshore and Warehouse Union (ILWU) on the West Coast and, eventually, the United Auto Workers and a number of public employee unions; there was a labor coalition against the war, which formed a contingent at rallies, bought ads in the print media, and lent support to antiwar candidates.What there wasn't, though, was any use of labor's economic strength--the strike weapon--to express opposition to the war, and that baffled and irritated some antiwar activists, especially those who didn't know much about labor law or labor history. (I know this doesn't apply to a lot of the recipients of this message; feel free to skip ahead if this is familiar material.) In particular, students from middle-class families weren't aware that under the Taft-Hartley amendments to the National Labor Relations Act, the use of the strike weapon for any purpose except in disputes about collective bargaining agreements is explicitly prohibited. They also may not have grasped the context of Taft-Hartley, which--though labor opposed it and Truman vetoed it, only to be overridden by a Republican-majority Congress--set in stone the main outlines of the postwar, Cold War-era "social compact:" labor would save job action for "pork chop" issues, confine its political action to endorsing candidates, impose a "loyalty" test on union leaders (which led to the expulsion of the Left-led unions from the CIO in 1949) and become a partner in the worldwide struggle against Communism. In return, major corporate employers would recognize unions and accept contracts that included regular productivity and cost-of-living increases; there were occasional disruptions in this cozy arrangement, but strike activity fell sharply from the big upsurge in 1946-47 and stayed low until the "stagflation" and mass layoffs that began in the mid-70's.
So job action against the Vietnam War would have been not only a challenge to the law but a sharp break with the postwar social compact, at a time when that compact's real meaning was thrown into sharp focus: labor was called on to support a Third World military intervention against a Communist-led liberation movement, at a moment when that intervention was producing a flush of prosperity and job growth. (Harry Bridges of the ILWU, when he launched a campaign to recruit new members from high-unemployment communities in response to the growth of war-related Pacific shipping, admitted ruefully that it was blood money.)
But the social compact started falling apart in the 1970's--the war turned out to be a large part of the reason, though I've promised myself not to use the word "dialectical" in this brief survey--and Reagan shredded it after 1980. The Cold War is over, the steady-growth postwar economy is over, union density as a percentage of the workforce is down from 35% to 13% (and less in the once-powerful industrial sector), anti-labor policies have been entrenched at the NLRB for many years, and neither the Carter nor Clinton administrations achieved labor's goal of legislative reform. (How hard did they try? Good question.)
In short, the deal that undergirded labor's qualified support for the Vietnam War has fallen apart.
The postwar social compact was a tradeoff; the other side went back on the bargain. It's time for labor to begin reclaiming its full range of tactical options in support of a robust participation in political life, on an agenda of labor's choosing without the artificial constraints imposed by Taft-Hartley. This will be, inevitably, a gradual process, and it may get ugly; I don't think there are any US Attorneys dumb enough to try to indict the ILWU leadership, but I may be being too generous. (It's a grave failing of mine.)
In any case, the first big crack in the ice is the ILWU's planned coastwide work stoppage tomorrow,
http://maydayilwu.googlepages.com/ which will also coincide with and support an immigrants' rights rally (and it certainly is refreshing that the immigrants' movement has reclaimed May Day as a day of workers' action; sure, the sectarian Lefties will try to hop aboard the bandwagon, but who cares?) I'll be marching tomorrow, with my United Transportation Union button on, prouder of the labor movement, my movement, than I've ever had a chance to feel in my life. Hope to see you there.
The only thing I have to add is that when John says "my United Transportation Union button", he means "the button of the union I belonged to during the more than a quarter century I worked on the railroads".
Manual trackback: Chaotic Soliloquy; Stripes with Plaid
Posted by crshalizi at April 30, 2008 16:55 | permanent link
Finally, from Amanda Cox at the Times, a decision tree students can believe in (click for full size):

Now, if I wanted to be a hobby-horse-riding pedant, I would compare this to a regression of vote-share on these covariates, and ask you rhetorically which one was easier to understand, and which gave more of a misleading impression of being more than a summary description; but I'll save that for the poor souls who take data mining in the fall. (This is from the 16th; it would be interesting to see how it changed after last Tuesday. Not that I'm bitter.)
Local interest note: Ms. Cox will be judging the final-project posters produced by the students in Prof. Nugent's graphics and visualization class (36-315), next Friday, 2 May, 12:30 to 1:20 pm in Porter Hall 125C. Friendly, non-psychotic visitors are welcome.
Via Flowing Data, via K. (Owing to the silly limits of the Times archives, I can't find the direct link to the story!)
Manual trackback: A Well, With Two Buckets
Posted by crshalizi at April 24, 2008 09:20 | permanent link
Posted by crshalizi at April 23, 2008 10:31 | permanent link
If you (1) live in Pennsylviana, (2) are registered to vote and (3) are not sure about where to vote, what to bring, etc., votesPA.com has the information you are looking for.
Manual trackback: Cranial Darwinism.
Posted by crshalizi at April 22, 2008 16:07 | permanent link
This page will be updated as the semester goes on, if you want to use this RSS feed to track them. Alternately, lecture notes will be linked to on the course syllabus, which includes the readings.
Corrupting the Young; Complexity; Enigmas of Chance; Networks
Posted by crshalizi at April 22, 2008 16:03 | permanent link
From William R. Cross, The Burned-Over District: The Social and Intellectual History of Enthusiastic Religion in Western New York, 1800--1850 (reprint; New York: Harper, 1965, pp. 81--82):
The whole tribe of Yorkers exhibited a trait which bears on the nature of Burned-Over District credulity. It ranks in importance with the canniness and moral intensity customarily attributed to Yankees and relates to both, but has been less noticed because it is difficult to define and isolate. Against the "holy enterprise of minding other people's business," which produced a marked community-mindedness, these folk balanced a stubborn intrspection in the fashioning of personal beliefs, which recognized no authority this side of Heaven. Frank curiosity, pride in independent thinking, a feeling that action should be motivated by sound logic and never by whimsy, a profound skepitcism of any rationalization looking to less than the supposed ultimate good of society, and, once arrived at, an overweening confidence in one's own judgment — all these attitudes differently demonstrate the same trait. The mores of the community must definitely be observed when established and agreed upon, but in practice they remained forever open to challenge and subject to revision. No apology was required for unorthodoxy dictated by conscience in conference with Scripture; rather, any difference from custom created a compelling obligation for the individual to press toward conformity with his own new light.Cross goes on in a footnote to add that "Certain angles of [this trait] survive the generations of Yankee descendants, and my discussion of it is based in part upon observation of acquaintances, my family, and myself".
Posted by crshalizi at April 19, 2008 18:11 | permanent link

Vanquished, the hero sails into the west, but legend says that he will return when his people's peril is most dire. (The legend does not say whether that was a promise or a threat.)
(Photo via Warren Ellis, who got it from English Russia)
Posted by crshalizi at April 14, 2008 11:16 | permanent link
A: Hey, you over there, the one walking! You're doing it
wrong.
B: Excuse me?
A: You're only using two feet! You should
keep at least three of your six in contact with the ground at all times.
B: ...
A: Look, it's easily proved that's the optimal way to walk.
Otherwise you'd be
unstable, and
if you were
walking past a Dutchman he could kick one of your legs with his clogs and knock
you over and then lecture you on how to make pancakes.
B: What? Why a Dutchman?
A: You can't trust the Dutch, they're everywhere! Besides,
every time you walk it's really just like running the gauntlet
at Schiphol.
B: It is?
A: Don't change the subject! Walking like that you're
actually sessile!
B: I don't seem to be rooted in place...
A: It's a technical term. Look, it's very simple, these
are all implications of the axioms of the theory of optimal walking and you're
breaking them all. I can't get over how immobile you are, walking like that.
B: "Immobile"?
A: Well, you're not walking properly, are you?
B: Your theory seems to assume I have six legs.
A: Yes, exactly!
B: I only have two legs. It doesn't describe what I do
at all.
A: It's a normative theory.
B: For something with six legs.
A: Yes.
B: I have two legs. Does your theory have any advice about how to walk on two legs?
A: Could you try crawling on your hands and knees?
Disclaimer: A is the one with the weird Batavophobia, not me.
Manual trackback: Vukutu
Posted by crshalizi at April 11, 2008 20:11 | permanent link
Attention conservation notice: Publicity for a talk at CMU next week. Of limited interest if you're not free and in Pittsburgh at 4 pm on Monday the 14th.
We are very happy to have Nathan Eagle, of the Media Lab and SFI, as our seminar speaker next week, talking about the extremely cool work he's been doing on some extremely large social networks.
In this talk I describe how this type of data can be used to uncover the structure in behavior of both individuals and organizations, infer relationships, and study social network dynamics. By combining theoretical models with rich and systematic measurements, we show it is possible to gain insight into the underlying behavior of complex social systems.
While results such as uncovering scaling laws from the communication patterns of hundreds of millions of people will certainly be one emphasis in this talk, of equal importance is how this data can enable applications that improve our society. I will demonstrate a variety ways these insights into our own behaviors can be used to develop applications that better support both the individual, organization and society.
The talk is of course free and open to the public; come if it sounds interesting (unless you're like some people who attend talks in Santa Fe [not that Nathan's work is remotely comparable to Sheldrake's]).
Posted by crshalizi at April 10, 2008 08:40 | permanent link
Fafblog has returned to us. Long live the new era of Fafno-Gibletsian rule over the cosmos!
Posted by crshalizi at April 01, 2008 17:03 | permanent link